Dragons of Komodo Island - how a strategy in hunting helps to win a deadly fight. Komodo - the island where dragons live


the dragon is mentioned three times: once in the classical form δράκων (verse 323), but twice in the form δράκοντος (poems and). The last two are invariably translated into Russian as " dragon snake".

A funny description of snake-dragons was left to us by our "old friend", a Roman writer and polymath Pliny the Elder (Plinius Major)


an imaginary portrait of Pliny the Elder by a 19th-century artist;
reliable portraits of the ancient period, as we know, have not been preserved,


In book VIII of his " natural history" (Naturalis Historia) He wrote:

XI.
<. . .>but India supplies the largest elephants. She also supplies dragons, who are in constant enmity with elephants; these dragons are so huge that they easily wrap their rings around the elephants and squeeze them, twisting into a tight knot. In this battle, both opponents perish and the defeated elephant, falling, strangles the dragon wrapped around it with its weight.
Let us now turn to the consideration of "evidence" about medieval dragons, but not all in a row, but only a select few, because "their name is legion"...

According to legend, a man was sent from Rome (Roma) V Metz (Metz, or whatever it was called at the time Divodurum Mediomatricorum) in the 3rd century AD. to become a local bishop. Upon arrival, the locals complained to him that a dragon named Graulli (Graoully, or Graouilli), poisoning the area with its breath and terrifying the inhabitants of the city. Then the stranger went to the dragon's lair, made the Sign of the Cross, wrapped his table around the serpent's neck, and thereby tamed the monster. Then led him out of the city and on the banks of the river Sale (seille) threw him into the depths of the earth, from where he came, and pushed the failure with a rock. Since then, that traveler has been known as St. Clement of Metz (Clement de Metz), the first bishop of Metz =)

Another bishop from the city became famous for a similar feat. cavion (Cavaillon, or Cavalhon), who lived in the 6th century St. Veran of Cavaillon (Veranus; Veran or Vrain). By the power of the word of God, he managed to drive out the terrorizing village Fontaine de Vaucluse (Fontaine-de-Vaucluse) dire dragon Coulobre .

Another dragon, by name Tarasque (Tarasque) lived on the banks of the river Rhone(this river has many names... Rhone, Rotten, Rate, Rono, Rhodanus, Rodan, Rodano) near the village Nerluk (Nerluc). He ate cattle, people and virgins for a snack. That's how medieval" golden legend" (Legenda Aurea, or Legenda Sanctorum), a very popular at one time essay by an Italian Dominican monk Jacob Voraginsky (Jakobus de Voragine, or Jacopo da Varazze), compiled by him around 1260 from various lives of saints and legends close to them, describes this beast to us (section 4):

He was, of course, the product of a terrible biblical monster. Leviathan (לִוְיָתָן ) and arrived in the Rhone from the sea =)

What only the locals did, but could not get rid of it. Then a mysterious stranger appeared. She caught the monster at the most aggravating moment - devouring a person. She sprinkled it with Holy Water, made the Sign of the Cross and... Tarasque became meek as a lamb. She tied him with her belt and brought him to the city, where, in revenge for the inconvenience caused, the frightened inhabitants brutally beat him with spears. This stranger was St. Martha or Martha (Martha, or Μάρθα from מַרְתָּא ). And the village has been called a city ever since. Tarascon (Tarascon) in honor of the "heroically" defeated Serpent =))

And yes, it should be noted that St. Martha could not live after the 1st century AD. ;)

Not far from those places, on the island now known as Sainte Marguerite island (Île Sainte-Marguerite), lived another rather large and ferocious dragon, named Draco (Draco). So ferocious that it was sometimes confused with the famous Tarasque. He was defeated, quite by force of arms, by the bishop (!) St. honorat or Honoré of Arles (St. honorat, or St. Honoré d'Arles). His sister helped him in the battle, St. marguerite (St. Marguerite), who had previously founded on the island convent. The wounded serpent took to the air and flew to the continent, where he was also finished off by the bishop (!) st. Hermentaire . In honor of this event, the nearby village (and now the city) got its name: Draguignan (Draguignan, or Draguinhan).

There are also legends about a bloodthirsty dragon who lived on a mountain near the German city Drachenfels (Drachenfels, literally "Dragon Rock"). What happened to him: the testimony of "eyewitnesses" is very different. But, nevertheless, now the ruins of the castle are on this mountain =)

Unlike the previously mentioned dragon slayers St. Margaret (Marina) of Antioch (Ἁγία Μαρίνα , or St. Margaret) the dragon appeared as part of her martyrdom. But Margaret made the Sign of the Cross and...

As we see, in the Christian medieval Europe the old pagan functions of dragons were completely forgotten, as mythical snakes guarding treasures somewhere in the dungeons (see " Elder Edda" (Saemundaredda), "Beowulf" (Beowulf) And " Song of the Nibelungs" (Das Nibelungenlied), the attribute was subsequently borrowed John Ronald Reuel Tolkien (John Ronald Reuel Tolkien) in the story " The Hobbit, or There and Back Again" - The Hobbit, or There and Back Again), keepers of wisdom (see " Elder Edda"), completely turning them into biblical fiends of hell and creation Satan (שָׂטָן‏‎‎‎ ), created specifically to harm people (by the way, Tolkien also used this image of dragons in the work " Silmarillion" (The Silmarillion)). These dragons are basically impossible to tame. Even if the saint St. Simeon the Stylite (Συμεών ὁ Στυλίτης ), see life, chapter 10) heals the suffering dragon, he does not follow the saint, as animals healed by saints usually do, but again retires to his lair, which is usually either in the water or in the dungeon (and this, as we we will see later, not casually).

A slightly different story opens up to us in the east, where we do not observe such an identification of dragons with evil spirits. Of course, in Arab world St. George, the Dragon Slayer, also has his veneration under the name Girgis or even El Khidr (جرجس , or الخضر‎ ), but the dragons still retained the direct succession of their pagan ancestors from the Middle East.

In a Persian cosmography of the 13th century (by an unknown author) called " Wonders of the world" (original title in Cyrillic transcription Aja'ib ad-dunya) a certain dragon is reported, in the description of which a direct connection of this beast with pre-Islamic tradition is traced (sheet 140a, chapter 190):

There is a similar story in the book Curiosities of Creations and Strange Things of Being" (عجائب المخلوقات و غرائب الموجودات , in Latin transcription Ajā"ib al-makhlūqāt wa gharā"ib al-mawjūdāt) 12th century pen by a Persian author Najiba Hamadani(v. 617), only the dragon is called there tinnin (التنين ), which in Arabic is "dragon". And in the work of the Arab scientist and writer of the XIII century Abu Yahya Zakariya ibn Muhammad ibn Mahmoud al-Qazwini (زكرياء ابن محمد القزوينى ), who wrote a work with the same name, we also find the image of this diva, signed as su "ban (ثعبان‎‎ , in Latin transcription thuʿban), which in Arabic means "snake" ( MS P 2, fol. 197a):

But we will continue with European dragons. So another legend about the defeated monster came to us from the Austrian Alps (Alpen).

In the 9th century, just south of the city Enipons (Oenipons; now Innsbruck - Innsbruck, or Innschpruckh) in the north Tyrol (Tirolis) in one deep and gloomy gorge on the banks of the river Zil(or Sil; Sill) settled a terrible dragon. Or maybe even lindworm. But this is not so important, but the important thing is that the serpent at times left its shelter and caused terrible devastation in the area. And periodic floods that flooded the gorge washed out pieces of gold from there ... At the same time, not far, on the river Rhine (Rhine, or rhin) lived a giant named Heimo, or haimon (Haymo, or haymon, from Αἵμων ). It was not in vain that he was called a giant, because. was 12 feet tall (almost 3.7 m). Hearing about the atrocities of the devil spawn, Haimo armed himself with the best weapons and went to battle. Arriving at the place, he, right there, ran into a snake crawling out to fish. A battle ensued. Seriously fearing for his skin, the dragon tried to hide in the gorge, but the brave Haimo descended into it, killed the monster and pulled out the tongue of the defeated monster.

Then he built in Innsbruck with the gold mined from the dragon Wilten monastery (Stift Wilten) and settled Benedictine monks there. The trophy serpent's tongue, set in silver, adorned the monastery cathedral for a long time.

True, in the 18th century, the language was nevertheless moved to Tyrolean Federal Museum Ferdinandheim (Tiroler Landesmuseum Ferdinandeum), because it turned out that the "language of the dragon" is not a language, but a rostrum ( rostrum), i.e. "tusk", common swordfish (Xiphias gladius), allegedly brought to Tyrol by the crusaders. Nevertheless, even today, at the entrance to the monastery cathedral of Wilten, one can observe a 3-meter statue of the semi-mythical founder of the monastery - the pious giant Haimo...

But the most interesting thing about this legend is that gold has never been found near Innsbruck, neither before nor since. The maximum is that - small crystals of the pyrite mineral - the so-called. fool's gold...

According to rumors from an Italian naturalist Ulisse Aldrovandi (Ulisse Aldrovandi, or Vlyssis Aldrovandvs)

there was an effigy of a lindworm killed in the vicinity Bologna (Bologna, or Bononia) in 1572. And in his book History of snakes and dragons. In two books" (Serpentvm, et draconv historiæ Libri dvo), directly dedicated to creeping and fire-breathing reptiles, there is a funny drawing. Perhaps this is the same lindworm :)

Taking a closer look at this work of art, we will be pleased to see on it plesiosaur with snake appearance and lizard paws. What actually served as a prototype for this monster, we most likely will not know.

In the composition, the second book is completely devoted to various dragons and their description (from page 311). For example, you can see such curiosities ...;)

Judging by everything above, one may get the wrong impression that the dragon is the most common animal in Europe. And indeed, studying medieval European folklore and literature, it seems that Dragons and Serpents are found almost at every step. In any case, no less than wolves and werewolves. However, in reality, hardly anyone has seen a living dragon. Except perhaps only the bones buried in the ground, once killed by the Great Hero...

A little less than a century later, another Christian scientist, a German encyclopedist, tried to solve this problem. Athanasius (Athanasius) Kircher (Athanasius Kircher) in his book " Underworld " (Mundus subterraneus), which first saw the light in 1664.

By her own Mundus subterraneus nothing more than one of the first serious academic works entirely devoted to the geology and structure of the Earth. Kircher was inspired to write this treatise by a trip to Italy, undertaken by him in 1638, during which the northern guest had the opportunity to observe the tides in Strait of Messina (Stretto di Messina, or Strittu di Missina) and descend into the crater of the famous volcano Vesuvius (Vesuvio), on the basis of which the scientist made his geological conclusions, which formed the basis of the future book.

These conclusions are ridiculous from the point of view of modern science, but at that time they were quite up to par and even a little revolutionary. For example, Kircher argued that the Earth is not at all solid in its structure, as it might seem with a cursory glance at the subject of study to us, the inhabitants of its surface, but rather porous, like Swiss cheese, with numerous voids and heterogeneities. It is the combination in these voids of the elements of fire ("home" of which is "pyrophylakia" located in the center of the earth - pyrophylacia), air and water and is the main cause, the driving force of all geological events occurring on Earth.

Part of the underground voids is occupied by water, forming the so-called. " underground ocean", which connects most of the known "ground" reservoirs. By the way, it was in the impact of this "underground ocean" on "ground" reservoirs that Kircher saw the reasons for such mysterious natural phenomena like ebb and flow. The transfusion of water from the "underground ocean" into the "terrestrial" correspondingly caused a tide, and the return of water back underground - an ebb.

There was a place in the scientific opus for dragons. We remember that in European legends, dragons often appeared from dungeons, wells, and sometimes simply from the sea. And the bones of those same dragons were also dug out of the ground. All this was taken into account. The natural abode of all dragons and have been identified underground voids. And on the surface, the dragon is more likely not a master, but a lost exile. So the problem of the huge rarity of dragons in real life...
Lucerne ( Luzern) in the central Switzerland (die Switzerland, or Suisse, or Svizzera, or Svizra), By medieval legend a dragon lived in a cave on a mountainside, the last evidence of which is dated 1619;
from there, Art. 117 of the second volume




view of Mount Pilatus from Lucerne;
the impression that a dragon lives somewhere there seems quite natural to me =)
photo of the author dated May 14, 2009


An interesting image of a dragon that terrorized the area near the modern town Stans (Stans) in Switzerland, around 1250. The illustration depicts a battle with a snake of the legendary knight Struth von Winkelried (Strut von Winkelried):

The atrocities of the monster led to the fact that the village vilaine (Wilen) was completely empty, turning into an area Edvilen (Ödwilen), i.e. "extinct Vilen", any attempts to get rid of the snake ended in nothing, because. the dragon, having seen a detachment of dragon slayers from afar, hid in a cave Drachenlosh (Drachenloch) near the top of the mountain Mueterschwanderberg (Mueterschwanderberg), also known as drachenflue (Drachenflue). The monster was defeated only at the cost of his life by the knight Winkelried, who lured the beast out of hiding with the imaginary helplessness of a lonely traveler. The place of battle since then, according to Kircher, is known as Drakenfeldt (Drackenfeldt). Objectively, having examined this image, we can again conclude that, as in the case of Aldrovanti's lindworm, the artist was inspired by the remains plesiosaur, having finished drawing animal paws for him, and turning the front fins into wings;)
(Agamidae), whose representatives live in Southeast Asia.

True, these dragons are not at all fire-breathing and do not exceed 41 cm in size (the largest individuals, while more than half of the length falls on the tail). But an amazing feature of this genus of lizards is the ribs, five or six of which have very great length and are capable of moving apart on special "hinges", forming something like wings with the help of skin stretched on the sides.

And these wings are used for their intended purpose - for flight. True, it is impossible to wave them, but when planning, dragons cover a distance of up to 60 m (while losing only 10 meters in height). And in this occupation, flying lizards have achieved quite solid success ...

It may well be that strange lizards (or their skeletons) brought by travelers from Asia inspired artists to use these forms for "European" dragons. And Kircher's "Dragon of Rhodes" is not alone in this matter, remember also Aldrovanti's "Ethiopian Dragons";)

But apparently flying dragons had a much greater influence on their immediate "neighbors", people who observed them more often than Europeans ...

According to Chinese tradition, the dragon is a positive mythical creature (unlike the infernal European one), associated with the gods, earth and water. His appearance may also have once been based on the appearance of flying dragons, but most likely it has undergone significant changes, because. there is already too much serpentine in his appearance. According to classical ideas, a dragon should have a camel's head, deer's horns, demon's eyes, snake's neck, carp's scales, eagle's claws, tiger's paws and cow's ears. Wings, unlike numerous European counterparts, he no longer has, because. for flight, he uses a kind of magical bump on the top of his head. In the images, the cone, however, due to its small size, is often missed ...

Indonesian Komodo island interesting not only for its nature, but also for its animals: among tropical jungle this island live real " dragons»…

Such " the Dragon"reaches a length of 4-5 meters, its weight ranges from 150 to 200 kilograms. These are the largest individuals. The Indonesians themselves call the "dragon" " land crocodile».

komodo dragon is a diurnal animal, it does not hunt at night. The monitor lizard is omnivorous, it can easily eat a gecko, bird eggs, a snake, catch a gaping bird. locals they say that the monitor lizard drags sheep, attacks buffalo and wild pigs. Cases are known when komodo dragon attacked a victim weighing up to 750 kilograms. In order to eat such a huge animal, the “dragon” bit the tendons, thereby immobilizing the victim, and then chopped the unfortunate creature with its iron jaws. Once a monitor lizard swallowed a furiously squealing dog...


Here on Komodo island, nature dictates its own rules, dividing the year into dry and wet seasons. In the dry season, the monitor lizard has to adhere to the "fast", but in the rainy season, the "dragon" does not deny itself anything. komodo dragon does not tolerate heat well, his body does not have sweat glands. And if the temperature of the animal exceeds 42.7 degrees Celsius, the monitor lizard will die from heatstroke.


Long tongue endowed komodo dragon- This is a very important olfactory organ, like our nose. By sticking out its tongue, the monitor lizard picks up odors. The tactility of the monitor lizard's tongue is not inferior to the sensitivity of smell in dogs. Hungry "dragon" is able to track down the victim on a single trace left by the animal a few hours ago.

juveniles komodo dragon painted in dark grey. Orange-red stripes-rings are located throughout the body of the animal. With age, the color of the monitor lizard changes, " the Dragon» acquires an even dark color.

Young monitor lizards, up to a year old, are small: their length reaches one meter. By the end of the first year of life, the monitor lizard already begins to hunt. Kids train on chickens, rodents, frogs, grasshoppers, crabs and the most harmless - snails. The matured "dragon" begins to hunt larger prey: goats, horses, cows, sometimes people. The monitor lizard gets close to its prey and attacks with lightning speed. Then he knocks the animal to the ground and tries to stun it as quickly as possible. In the event of an attack on a person, the monitor lizard first bites off the legs, then tears the body apart.

adults komodo dragon they eat their prey in exactly the same way - spreading the victim to pieces. After the victim of the monitor lizard is killed, the "dragon" rips open the belly and within twenty-five minutes eats the insides of the animal. The monitor lizard eats meat in large pieces, swallowing it along with the bones. To quickly pass food, the monitor lizard constantly throws its head up.

Locals tell how one day, while eating a deer, a monitor lizard pushed the animal's leg down his throat until he felt that it was stuck. After that, the beast made a sound similar to a rumble and began to violently shake its head, while falling on its front paws. monitor lizard fought until the moment when the paw flew out of his mouth.


While eating an animal the Dragon stands on four outstretched legs. In the process of eating, you can see how the monitor lizard's stomach is filled and pulled to the ground. Having eaten, the monitor lizard goes into the shade of the trees to digest food in peace and quiet. If something is left of the victim, young monitor lizards are drawn to the carcass. During the hungry dry season, pangolins feed on their own fat. Average life expectancy komodo dragon is 40 years old.

Komodo dragons have long ceased to be a curiosity ... But one unresolved question remains: how did such interesting animals get to Komodo Island in our time?

The appearance of a huge lizard is shrouded in mystery. There is a version that the Komodo dragon is the progenitor of the modern crocodile. One thing is clear: the monitor lizard living on Komodo Island is the largest lizard in the world. Paleontologists put forward a version that about 5 - 10 million years ago, the ancestors Komodo lizard appeared in Australia. And this assumption is confirmed by one weighty fact: the bones of the only known representative of large reptiles were found in Pleistocene and Pliocene deposits. australia.


It is believed that after they formed and cooled volcanic islands, the lizard settled on them, in particular on Komodo island. But here again the question arises: how did the lizard get to the island, located 500 miles from Australia? The answer has not yet been found, but to this day, fishermen are afraid to go sailing near Komodo islands. Let's think that the "dragon" helped sea ​​current. If the version put forward is correct, then what did the lizards eat all the time when there were no buffaloes, no deer, no horses, no cows and pigs on the island ... After all, cattle was brought to the islands by man much later than voracious lizards appeared on them.
Scientists say that in those days giant turtles, elephants, whose height reached one and a half meters, lived on the island. It turns out that the ancestors of modern Komodo lizards hunted elephants, however, dwarf ones.
Anyway, but komodo dragons are "living fossils".

For the first time, a European footstepped on a rocky uninhabited island located in the center of South-East Asia, in 1842. Mostly fishermen, pearl divers, salt workers and pirates lived here. A few years later, the British came here, and, as if by magic, grew out of stone rocks palaces, Gothic towers, gardens, boulevards and squares, highways and trading posts. The flags of various nations began to fly on the high masts of ships that came from distant lands. For more than 150 years, Hong Kong was owned by Britain, and only in 1997 the territory, leased by the British from China for a period of 99 years, again passed to China.

Many are accustomed to think of Hong Kong as one island. Meanwhile, Hong Kong is not only Hong Kong Island, but also most of the Kowloon Peninsula (Kowloon and New Territories), 235 islands and islets in the South China Sea. In general, the area of ​​Hong Kong is more than 1000 square kilometers.

Don't think that everyone in Hong Kong speaks English. It has a population of 6.2 million and 95 percent of them are Cantonese speaking Chinese. So not everything can be learned or immediately understood on the spot, without knowing this language. If, for example, we turn to a Chinese who lives far from wide streets and high-rise buildings, with the question of where is Tube, Metro, Subway or Underground - words that are understandable to every Englishman, Frenchman, American and Russian, then it can just cause him to panic. He will immediately cover his mouth with his palms, which means complete misunderstanding. In Hong Kong, the subway is called MTR (Means of Mass Transportation).

Few tourists know that in the depths mountain slopes there is the "Tiger Balm Pagoda", which is often called the "world of bewitching horrors." Steep slopes, dead ends, and suddenly alleys, where in the most unexpected places they are waiting just like real sculptures of terrible animals, birds, a dragon with maliciously sparkling eyes. A huge tiger carved in marble guards the entrance to the cave. They sell a unique tiger balm and tell the story of its creation... A long time ago, a poor boy ran away from China to Burma and started collecting herbs. The young doctor created a unique elixir for all diseases, and then returned to his homeland. He called it “Tiger Balm”, because who is stronger, stronger, more fearless than this beast?!

Having learned about the omnipotent medicine, it would be nice to eat. In an ordinary Chinese restaurant, they will offer bird nests, snakes, black eggs prepared in a special way, which have lain in the ground for a long time. Probably, not everyone will have a strong appetite, or it may disappear altogether. One salvation is dimsum. There are about 2000 types of them. These are Cantonese snacks - steamed seafood or vegetables. Very tasty and cheaper than McDonald's. Even in small restaurants there are about a hundred varieties of dim sum. A favorite set of dishes of an ordinary Chinese - dumplings with shrimp, pork and bamboo shoots, miniature pancakes with vegetables, tiny skewers and fish balls. Everything, of course, is washed down with hot, fragrant Chinese tea.

While in Hong Kong, it is impossible to forget about the dragons. For a great many Chinese, this is not fairy tale character, but really existing creatures. In the most expensive and beautiful area of ​​Hong Kong, there is a multi-storey building with a colossal strangely shaped hole in the middle. As if the builders did not have enough bricks. It's actually made for them, for the dragons. In Hong Kong, they are the most important. Dragons live on the tops of mountains. Every morning they go down to the sea, and in the evening they return to the top. If such a passage is not built for them, then misfortune awaits those living in the house or the house may collapse. A few years ago, all the newspapers in Hong Kong wrote about how a very solid bank collapsed in the center. Its owners did not follow the advice of the Chinese, the bank blocked the dragon's passage to the mountain, and the inevitable happened.

And about strange superstitions. One rich Chinese paid a fabulous sum to get a personal number for his car - number 9. In Cantonese, this numeral sounds like "longevity." Residents of Hong Kong Island come to visit their relatives and friends on other islands and the peninsula on small regular steamboats. They are called "ferries". But if you are in a hurry, then from Hong Kong Island you can get to the Kowloon Peninsula through a modern tunnel laid under the strait. It is better not to think that multi-ton ships are floating overhead. And then the thought comes: “How could people create such a miracle. Maybe with the help of dragons?!”

On the Lesser Sunda Islands, which arc across the Java Sea, the warnings of medieval cartographers are still relevant: dragons are here.

Features and weapons

These dragons cannot breathe fire or fly, but that doesn't make them any less impressive or less dangerous than their mythical cousins. With a length of about 3 meters and a weight of 70 kg, these animals can move at a speed of 29 km/h to catch their prey. After buffaloes or deer get into their jaws, an anticoagulant containing poison is injected into the body of the victim. The victim dies a painful death from blood loss. Perhaps such an end is even worse than dying in the flames of a mythical beast.

These dragons have combined weapons in their arsenal. The main ones are the teeth with which the dragon can easily cut the femoral artery of the victim. If she does not die immediately, then a painful end awaits her.

Modern dragons

These modern monsters are Komodo dragons (Indonesia). They live only on a few islands, including Komodo, from where they got their name. These largest lizards in the world are believed to be the last of the dinosaurs to survive. They moved to these islands from Australia millions of years ago. Scientists suggest that the animals began to spread westward and finally settled in Indonesia about 900 thousand years ago.

These dragons survived glacial period, rising sea levels, as well as numerous tsunamis and earthquakes that constantly plague the Lesser Sunda Islands. But even despite such an enviable stamina, at the end of the 70s of the last century, scientists began to fear for the survival of the species.

Earlier in the same century, Komodo dragons were hunted by poachers to sell to zoos and private collections. Even today, when the poachers have been stopped, many people still hunt them, trying to get a hunting trophy. Consequently, they are now classified as “vulnerable” in the Red Book, and their international trade is prohibited.

national park

In 1980, the Indonesian government created national park Komodo is 1810 square kilometers in size. This park includes three main islands - Komodo, Rinca and Padar, as well as many smaller ones. In 1986, this park was declared a World Heritage Site.

Such efforts to conserve dragons have been quite successful, and now their population numbers about 3,000 individuals. Most of them live on the Rinca and Komodo islands. They survived decades of hunting, and now it seems that the dragons are not in danger of extinction. However, the number of egg-laying females remains quite low, and there are other threats as well. No one can guarantee that dragons will be able to maintain their population and not join the ranks of their legendary extinct ancestors.

Discovery and study

Scientists first encountered Komodo dragons in the early 1990s, but rumors about them existed much earlier. In 1912, Dutch Army Lieutenant Stein Van Hasbrenck visited Komodo Island to look for dragons. He was able to kill one and send its skin to naturalist Peter Owens, who wrote the world's first work on giant lizards. Fourteen years later, American Douglas Burden traveled to Indonesia to bring back a dozen giant lizards for the American Museum of Natural History. His memoir, Komodo Dragons, gave the lizards their name, and stories of encounters with the "gray beast" inspired the screenwriters of the King Kong film.

Habitat and habits

Dragons have found their home on rocky islands that jut out of the sea. Unlike the lush, rain forested regions of Sumatra and Java, the Lesser Sunda Islands are relatively dry except for the monsoon periods, which last only a few months. The vegetation is a mixture of low-growing forests and savannahs, which beckon the main prey of the dragons - deer.

Thanks to such vegetation, the dragons can camouflage themselves well while they wait for their prey. Once a deer, a wild boar, or even a human (dragons are not fussy eaters) enters their field of vision, the lizards attack and use their teeth.

The amount of food a dragon can eat is equal to 80% of its body weight. After a meal, he, like the rest of the lizards, loves to bask in the sun. It is known that they can attack the inhabitants of the island. There have been four deaths in the past four decades. Despite this, the locals respect them, and many even consider dragons to be sacred.

Security

At present, not only scientists are engaged in the protection of dragons, but also state organizations. Researchers are busy looking for scientific information. To preserve the park and raise public awareness, scientists make visits to schools and villages. Many foreigners are fighting to save dragons as a species, which is rather unusual, given that komodo are local view. Consequently, it is the Indonesians who should be most interested in the study and conservation of this species.

How did human activity

Since many threats to the existence of the species come from the islanders, understanding the local culture is the key to solving this problem. Before the formation of the park, hunting for deer was a rather serious problem, since these animals are the sources of food for dragons. In the 1980s, over-hunting of deer on Padar Island led to the virtual extinction of the population in this region. Since then hunting has been minimized.

Efforts to conserve dragons have resulted in relatively stable populations on the two main islands, around 1,100 dragons each. But outside the park, on the island of Flores, the situation is not so rosy. Scientists believe that dragons used to live throughout this island, but now they can only be found on the northern and west coast, where 80 square kilometers of territory have the status of nature reserves. The culprit of this situation was the loss of habitat. Due to the development of agriculture, the number of forests has decreased. Villagers also set fires to clear pastures for livestock.

Many dragons live outside the reserves, and they suffer from the growing human settlements. As they lose their habitat, they have to fight for deer and wild boars.

The latest estimate of the dragon population within the reserve indicates that numbers have remained stable for several recent years. The researchers hope to apply the same approach to the dragons that live in the west of Flores Island. Their successful work indicates that in order to save the population, it is necessary to interact with authorities and local residents. Only under such conditions will this species be able to live for hundreds or even thousands of years.

Natural Threats

But human activity is not the only threat to dragons. Given that they can only live on a few islands in the world, their genetic diversity is limited and dragons are particularly sensitive to climate change. Rising sea levels can also destroy the coastal valleys that make up most dragon habitats. Changes in rainfall may also mean that woodlands will no longer be sufficient protection for the nest as well as the young. Young dragons climb trees for protection, otherwise they will be more vulnerable to attack, even from adults.

A winged serpent with a fiery mouth was called “tsmok” in the lands of the Belarusians. The image of the Belarusian dragon is popularized in legends and traditions, which were rethought by the classics of Belarusian literature. It was no coincidence that the monumental image of Tsmok appeared in Vladimir Korotkevich's novel "Christ Jumping in the Gardens". And among the symbols that foreigners now associate with Belarus, the local dragon stood on a par with the stork (busl) and the traditional bison of Belovezhye. The snake got its name tsmok because of its ability to stealthily sneak up on cows and wet their milk in the pasture.

In Belarusian legends, the dragon helps people rather than harms them. He keeps a secret in himself, protecting the treasure entrusted to him. In peasant houses, dragons with long tails were often depicted on the shutters, on the architraves. Dragons scared away evil forces, drove away the messengers of the Devil.

Belarusian dragons, as philologists and folklorists testify, had a strict hierarchy, reminiscent of the social ladder of the Grand Duchy of Lithuania. At the very top platform of this hierarchy stood the dragon-prince, who commanded all the other tsmoks. This dragon lord could transform into a human. Sometimes, under the guise of a wandering beggar, he moved from village to village and looked out for the righteous and the villains. He generously rewarded the first for a merciful life, and the second. Naturally, he punished mercilessly, dooming him to torment.

He was served by smaller dragons who acted in the villages using the methods of goblin and brownies: they frightened the cattle, forced the villagers to wander through the thickets, imitated the thunder and roar of ferocious animals. Small dragons lived in a pond near the estate, in a bog, in a nearby forest. The fantasy of the peasants gave them amazing features: many clawed paws, webbed wings, terrible growths and ridges on their backs.

The villagers knew exactly how to deal with the local winged snakes. The most important thing is to appease the monster so that it does no harm. Dragons in Belarus were very fond of unsalted scrambled eggs and steamed wheat. The peasants put bowls with this treat at the threshold of their huts. In ancient times, the whole village organized trips to the swamp, taking a bull or a ram with them. By order of the village headman, the animal was thrown into the swamp so that the dragons could get enough and not go to land.

An interesting way to grow your own dragon recommended witchcraft manuals. An egg from a black rooster was required to be carried under the arm for three months. And then a small lizard could hatch out of it. Then it was possible to start training him, not forgetting to shout out the prescribed number of spells. Perhaps there were few enthusiasts who managed to follow this technology for obtaining monsters.

But some travelers who arrived in the Grand Duchy of Lithuania knew where the dragons lived in what was then Belarus. Among these people was the Austrian diplomat Sigismund von Herberstein, the author of the famous Notes on Muscovy. Passing through the Lithuanian lands, he saw how the peasants fed black lizards with milk and eggs. These creatures were worshiped as deities, begging them not to attack cattle and kill the villagers.

A long time ago, dragons were found on the mountain near the Lida Castle and in Lake Lepel. Lepel residents are still trying to appease the monsters and carry wine and a little tasty food to the reservoir. In Minsk, too, seeing a dragon in the Middle Ages was an everyday thing. They were on the mountain, where the Frunzenskaya metro station is now built. The hill used to be called Tsmokova Hill. A legend was associated with her about an ordinary guy who overcame a dragon with his bare hands, saving a stolen bride. The hero drowned the dragon in the waters of the Svisloch. Somewhere under a layer of silt, the huge bones of the monster still lie.

Many places are associated with Belarusian dragons, the names of which indicate the ancient stay of the lizards. For example, there is a Serpent stone almost 4 meters high in the Lepelshchina. Locals believe in the miraculous properties of this stone block. They say that in some lakes of Belarus you can still see kites emerging from the water at dawn. You just need to be able to wait and know the right plot. Otherwise, the serpent will not open itself to the uninitiated mouthpiece.