Angkor is the ancient home of the Khmer gods. Krishna's victory over the demon king Bana. Routes around Angkor

Once upon a time I read in a beautiful picture book about an ancient temple in the middle of the jungle. And I had a dream to see Angkor - amazing temple complex, built in the period from the 9th to the 13th centuries by the ancient Khmers. This ancient architectural structure is both the main attraction of Cambodia and its pride. located a few kilometers from the city of Siem Reap. They are popular among tourists from all over the world and each of them wants to visit Angkor Wat - the largest Hindu temple in the world and a real treasure of the Khmer Empire. To look at them, I came to Cambodia three times in different times, and each time I discovered something new for myself.

What is Angkor?

Angkor- This is an area in Cambodia, in which numerous ruins of the temples of the ancient Khmer Empire are concentrated, which flourished at the beginning of the last millennium. It contains entire constellations of ancient Khmer cities, which combine a variety of architectural styles. Each of the temple cities is connected to the other, and at the same time they are independent and are different stages in the development of the empire. Some temples (for example) were forgotten immediately after the overthrow of the king who built them, others ceased to have value after another form of construction was found, like the unfinished Ta Keo. But each of them is unique.

The central part of the territory of Angkor is city ​​of angkor thom, surrounded by a deep moat with water and walls 8 meters high and 3 kilometers long. On it was a huge palace built under Jayavarman VII, in which the king and people close to him lived, as well as temples and important government agencies. The most famous of them are the Bayon Temple, the terraces of the elephants and the leper king, as well as Royal Palace and the temple-mountain Bapuon located next to it.

Basic information:

Where is Angkor and how to get there

Angkor is located in Cambodia, north of the lake near the city of Siem Reap. It is located on a flat area, like ancient city, among the fields and forests south of the Kulen plateau. GPS coordinates of Angkor: 13° 26′ 0″ N, 103° 50′ 0″ E. The dimensions of Angkor are amazing, its length is 24 kilometers from west to east and 8 kilometers from north to south.

Get to Angkor can be done in several ways:

Angkor Wat on the map of Southeast Asia

What is the Angkor Temple Complex?

Angkor temple complex is an architecturally unique collection of temples made of stone (mainly sandstone and laterite), differing in shape: temple-mountain, temple at ground level, Angkor Wat (a unique combination of temple-mountain and temple at ground level), temple-monasteries , and huge cities Angkor Thom and Koh Ker. The complex of temples was built by the Khmer civilization in the period from the 9th to the 12th century on the territory of modern Cambodia. The main attraction of the temple complex is the temple of Angkor Wat, covering an area of ​​2.5 km2. And Banteay Srei, built in 967, is considered the most beautiful temple of Angkor, according to many travelers, and this is especially noticeable in the morning rays of the rising sun.

Pink sunrise and Angkor Wat temple silhouette

- these are amazing Khmer ceremonial structures that are not similar to each other. They are combined into a grandiose temple complex in terms of scope and historical significance, built during the reign of the Khmer Empire (IX-XVI centuries).

It will take several days to see all the temples of Angkor, as the archaeological park covers an area of ​​​​about 200 km 2. The most famous of the temples is Angkor Wat, and the neighboring Angkor Thom and Bayon are known as the most outstanding architectural monuments of the Khmer Empire, included in the UNESCO World Heritage List.

Basic information about the temples of Angkor:

Temple Mount- This is a ceremonial structure on the territory of modern Cambodia in the form of a stepped pyramid, personifying Mount Meru and fully embodying the cosmogony of Hinduism. It was dedicated to the god Shiva, was the center of religious life among the ancient Khmers and the repository of the royal linga. This form of the temples of Angkor was characteristic of the beginning of the heyday of the Khmer civilization (from the 9th to the 10th century). The ditch around represents the world ocean in which the earth is located, the walls of the temple are mountain ranges, and the second ditch is considered the sea. Examples of a temple-mountain are Bakong, Phnom Bakheng, and the Ta Keo temple, also part of the Angkor temple complex, was never completed.

Temple at ground level- Khmer type of temples dedicated to the ancestors, a characteristic feature of which are massive platforms at the base, as well as rich sculptural decoration of stairs, facades and passages and skillfully carved stone pediments. A real masterpiece of such carving was the design of the temple of Banteay Srei. This form of temple construction was also characteristic of the first half of the existence of the Khmer empire. Preah Koh is said to be the first ground level temple, followed by Prasat Kravan and Lo Lei.

During the construction of Angkor Wat in the 12th century, Khmer engineering tried to embody both of these temple forms in one structure, and the result was temple-mountain at ground level. This time is considered the golden age of Khmer architecture. There were other attempts to build a similar engineering and architectural masterpiece, as a result of which Beng Melia and Banteay Samre appeared in the temple complex of Angkor.

Temples-monasteries- These are huge ceremonial structures that occupy a vast territory as part of the Angkor temple complex in Cambodia. They were mostly built under King Jayavarman VII (a supporter of Mahayana Buddhism) and were surrounded by numerous buildings richly decorated with bas-reliefs and sculptures. The most famous temple-monasteries are Ta Prohm and Preah Khan.

angkor wat in cambodia

Angkor Wat is the main temple huge complex Angkor. It was built in the XII century and became the pearl of the Khmer architectural style- Finally, a balance was found between cosmology, between politics, architecture and the capabilities of people. And now Angkor Wat still amazes people with its sophistication and it is its five lotus towers that adorn the coat of arms of Cambodia.

Angkor Wat is located next to Siem Reap, and all the routes that tuk-tuk drivers offer tourists pass through it. So, when you come to Siem Reap, you will definitely see it!

Angkor Wat on the map

Basic information about Angkor Wat in Cambodia:

Routes around Angkor

A visit to Angkor should be carefully prepared, because there are many temples, and all of them are interesting in their own way. First of all, it is necessary to draw up a route, deciding which of the temples of the huge temple complex will be included in it and which will not. Fortunately, travelers and tukers in Siem Reap have long since solved this problem.

What is the big and small circle of Angkor

is an inspection of the main attractions of the temple complex, built during the power of the Khmer Empire. During an organized tour, tourists who come to the city of Siem Reap, which is located near Angkor Wat, are accommodated in hotels, and during the day they visit ancient temples. Self-guided tour to Angkor is more popular among travelers. There is nothing complicated about how to organize it. To do this, you need to hire a transport with a driver in Siem Reap, who will take you from one inspection site to another, or you can rent a bicycle or motorbike in the city and ride yourself.

It is possible to come to Angkor and from neighboring countries. A very popular tour with tourists from Pattaya to Cambodia, during which organized group with a Russian-speaking guide, they are brought by bus to Siem Reap for 1-2 days to show the main attraction - Angkor Wat. There are also excursions from Ho Chi Minh City and Sihanoukville.

The most interesting thing that awaits you during an excursion to Angkor:

• Go watch the sunrise at Angkor Wat
• Admire the many-faced Bayon temple, whose faces, in different lighting conditions, are either smiling or sad
• Visit the ruins of Ta Prohm from Lara Croft: Tomb Raider with Angelina Jolie
• Soar over Angkor in a hot air balloon
• You can ride an elephant to Mount Bakeng and watch the sunset there
• Buy souvenirs, knitwear and black pepper at the market
• Go to the evening Apsara dance show

Hotels in Siem Reap

Upon arrival in the first place you need to be accommodated in advance booked hotel or find it with the help of a tuker, who will certainly offer his help in exchange for a promise to take you to the sights of Angkor. There are a lot of hotels in Siem Reap - for every taste and budget: cheap guesthouses for $10 and expensive villas for $100 or more.

• Important: all the details about the city of Siem Reap and what hotels there are,

You can compare prices for hotels in Siem Reap and choose the most suitable one right here:

How to watch Angkor - all options

Apart from an organized bus ride to Angkor or hiring a tuk tuk with driver in Siem Reap, there are several other options. Starting in 2016, it became possible to view the temple complex on a rented motorbike or electric bike. This is the most important innovation and it concerns mainly independent travelers.

• The first thing that catches your eye when walking around Siem Reap is the rows of new motorbikes. Now they are rented out to everyone! So there was an opportunity independently explore the temples of Angkor on a motorbike. Previously, the tuk-tuk guild was against tourists moving around the temple complex on their own (unless no one touched the cyclists, they just waved their hand at them!). But now tukers have lost some of their audience. You can rent a motorbike on any street - prices are from 12 to 20 dollars. From an enterprising Chinese, the owner of a souvenir shop, we took a motorbike, which is convenient to ride together. Initially, he rented for $15 (in other offices he went for $20), but we bargained for $13. And the bike was good, Japanese, new and powerful. And the number on this bike was capital. Motobike is, of course, real freedom for independent travelers who have either already been to Siem Reap and roughly represent the territory of the archaeological park, or for independent and courageous people who need only a map or navigator for adventures.
• Bicycles are also rented - the price is from a dollar to two a day, depending on the place. We rented from our hotel and paid $1.50 for one day, and if we rode two days or more, the price would drop to a dollar a day. In addition, cycling tours of the temples of Angkor with a guide are now in vogue. Indeed, in Europe it is customary to ride bicycles, why deny yourself this on vacation? And the whole company, 5-10 people each, hires a guide, sits down on bicycles and rides together between the temples. How much they pay the guide for his torment, I can’t even imagine.
• There is also a new option - electric bikes. But, they say, they are still low-power, slow and they have weak batteries. That is, they will fit to ride around the city of Siem Reap. But it’s better not to ride them to temples, otherwise who knows who else will carry whom ... The price of electric bikes is $10. On the roads, we even sometimes saw green signs where you can charge your electric bike for free. How it works in reality is not tested on myself. We rode an electric bike around Bagan at the time, and decided that, subject to certain rules, an electric bike is quite useful when visiting the countless pagodas of Bagan. About our e-bike rental experience in Bagan.
• Tuk Tukers there are still a lot and they are happy to offer their services and take you around the temples of Angkor. Read about how important it is to choose a good tuker. By the way, as we found out, tuk-tuk is the name for tourists. But the Cambodians themselves call their carts with a motorcycle - remork.
• angkor wat hot air balloon. There is also the opportunity to view the main temple of Angkor from a bird's eye view. You can go up in a hot air balloon for $20.

Nice bikes for rent

Motobikes are also now available for rent

Tuk-tuk prices in Siem Rim

Here are approximately these prices you can navigate in 2016-2017 on excursions to Angkor Wat

Tickets to Angkor

The cost of tickets for visiting the temples of Angkor has not changed for many years.

• 1 day - $37
• 3 days - $62 (ticket valid for 10 days)
• 7 days - $72 (valid for a month)

Tickets - nominal, more precisely "facial". They have your instant photo taken by the cashier at the sale, they cannot be shared with other people.

The availability of tickets is now checked at every temple, and they look not only for their validity period, but also often compare your appearance with the photo on the ticket. The caretakers at the entrance every day put a mark that you have already visited the park today, so that you can’t cheat and walk on a three-day ticket large quantity days.

You can skip days and visit the temples of Angkor at a convenient time. During the day, you can enter and leave the park as many times as you like. At the first visit, the workers of the archaeological park will still note that you have already been there that day.

What else you need to know about Angkor

Rules for visiting Angkor:

• Working hours. All temples open at 7:30 am and close at 5:30 pm. Before and after tourists are not allowed into the territory of the temples. The exceptions are Angkor Wat, which opens at 5 am so that travelers have the opportunity to meet the dawn here, and Pre Rup and Phnom Bakeng are open from 5.00 to 19.00. Here you can watch both sunrise and sunset. But in fact, almost everyone goes to meet the dawn in Angkor Wat, and at sunset they gather on Bakeng Hill. It is worth adding that guards are on duty near each of the temples, so it is unlikely that it will be possible to easily enter at the wrong time.
• Dress code. The temples of Angkor are not active, so you can walk around the territory in shoes that should be comfortable, because in the heat the stones become very hot. However, in flip-flops walking up the stairs will be extremely inconvenient. It is better to choose clothes that are light and comfortable, but not overly open.
• Be careful on stairs. Some temples, especially Ta Keo, with its steep and high stairs, are worth visiting with caution. Keep your hands free when you're on ladders so you can always grab on. Be as vigilant as possible and look under your feet!
• Mines in Cambodia. Do not forget that Cambodia, just a few decades ago, experienced a terrible civil war, and not all of its lands are free of mines. Areas near Phnom Kulen Mountain, the Kbal Spean River and the Koh Ker Pyramid are still mined. Don't get off hiking trails and don't ignore the signs "Danger! Mines!" This is not a joke or a prank.
• Drink water. Always take enough drinking water with you!

Angkor is a temple city of the Khmer Empire, located on the shores of Tonle Sap Lake. Although Angkor has not been included in the list of the New Seven Wonders of Angkor, visiting the ancient Khmer capital is a cherished dream of many travelers. But what do we know about Angkor? In our review, the past and present of the Khmer sacred city, as well as a story about the main temples of Cambodia.

HOW DID ANGKORE APPEAR?

Some things in this world never change. As you know, the ruins of the ancient city of Angkor are located in the center of modern Cambodia. It is curious here that in ancient times Angkor was not only the political and religious, but also the geographical center of the Khmer empire, so it turns out, whatever one may say, holy city regardless of historical upheavals, it was and remains the center of the country.

The name Angkor is translated as "city", and the Khmers built their sacred city in a special place. It is located between Mount Phnom Kulen and the Great Lake, and the Siem Reap River flows through it. The Khmers saw magical symbolism in the arrangement of rivers, lakes and mountains. Phnom Kulen was considered a kind of personification of Mount Mahendrapura, where, according to legend, Shiva lived, and the Siem Reap River was associated with the sacred river Ganges, and, by the way, according to legend, it was in this area of ​​Cambodia that the goddess Ganga descended from heaven, entangled in Shiva's hair.

Angkor was built from the seventh century AD to the twelfth approximately according to the following scheme. The first temple complex was erected here by Emperor Indravarman the First in 881 AD. The example turned out to be contagious, after Inravarman, each successive Khmer ruler decided to build a temple in Angkor.

Ashrams, swimming pools, clinics and houses of ordinary people have always appeared near the temples. By the way, the size of Khmer houses strictly obeyed the hierarchy that existed in society - the lower the social status, the smaller the dwelling should be.

Most of the houses of ordinary citizens were wooden with a thatched roof, which is why none of these structures have survived to this day.

Due to the fact that each new emperor erected another temple complex in Angkor, the center of the city was constantly shifting depending on which temple was considered the main one here at one time or another. In the end, the territory of Angkor grew up to 200 kilometers.

Thus, from about the tenth century AD to the end of the fifteenth century, Ankor was a million-plus city, while it was not only religious, but also political capital Khmer Empire, which at that time dominated Southeast Asia.

Unfortunately, in the fifteenth century the city was captured by the Siamese. After the looting and the epidemic that happened here a little later, Angkor was empty. Soon the city was completely swallowed up by the jungle, and many Khmer temples were rediscovered by archaeologists only in the nineteenth century.

THE FLOWERING OF THE HINDU ANGKOR

Angkor flourished in the eleventh and twelfth centuries. Of course, many of the local temples are much older, but the most beautiful of the surviving ones (including the legendary Angkor Wat) were built during this period.

In the photo: the pool at the entrance to Angkor Wat

Travelers who visited Angkor at that time called the Khmer capital a city-kingdom, because on its territory, in addition to famous temples there were hospitals, swimming pools, inns and many ashrams.

The foreigners were also struck by the water supply system that existed in Angkor: canals, dams and pools, called barays. Well, of course, the Royal Palace, built in Angkor, was a real embodiment of luxury and a symbol of the power of the empire.

ANGKOR WAT

The famous Angkor Wat- a temple complex dedicated to the god Vishnu, the largest religious building in the world - was built by Emperor Suryavarman in the second quarter of the 12th century.

It must be said that all the temples of Angkor have common features, and this is not only about the bas-reliefs, which traditionally depict iconic scenes from Hindu mythology, for example, great churning - a process in which gods and demons received amrita - a drink that gives immortality.

In the photo: the courtyard of Angkor Wat

In their structure, Khmer temples most of all resemble pyramids made of large stones (Angkor Wat, for example, consists of three pyramids). Such structures are called temple-mountain.

Another interesting point. In the Khmer tradition, the temple is not a place for prayers, but the place of residence of the gods, therefore, the entrance to the inside was ordered for mere mortals, only clergy and representatives of the aristocracy could freely enter the temple.

In the photo: the courtyard and barai of Angkor Wat

angkor wat- the embodiment of classical Khmer architecture. Rectangular structure surrounded by a moat; temple-mountain, which is crowned by three pyramids.

However, from all the other temples of the city of Angkor Wat, two important moments. Firstly, this is the first temple dedicated to Vishnu, all previous temples of the city were dedicated only to Shiva. Secondly, Angkor Wat "looks west", although all the other temples of Angkor are oriented to the east, that is, towards rising sun. Although today the temple is open to everyone, visitors to Angkor Wat must follow the dress code, you will not be allowed inside in shorts.

However, it is much more interesting to consider not the interior of the temple, but the bas-reliefs that adorn its walls, they are excellent illustrations of scenes from Indian mythology.

In the photo: the bas-relief "great churning" in Angkor Wat

Although Angkor Wat was founded as a Hindu temple, already in the sixteenth century it "converted to Buddhism" and continues to be a Buddhist sanctuary to this day.

Photo: Buddha statue at Angkor Wat

Another curious nuance: Angkor Wat was never completely abandoned. In spite of everything, services were always held here, which is why the temple complex has survived to this day in a much better condition than even later Khmer buildings.

BUDDHIST ANGKOR

During its history, Angkor managed to be both a Hindu and a Buddhist temple city.

The fact is that initially the Khmers professed Judaism, but by the end of the twelfth century Buddhism supplanted it. The largest number of Buddhist temples in Angkor was built by Jayavarman VII, who ruled the Khmer country at the end of the twelfth century. By the way, according to some historians, the emperor not only built temples, but also was a model for sculptors who sculpted the faces of Buddha in these temples.

ANGKOR THOM

Jayavarman VII's Masterpiece angkor thom temple complex. As planned by the emperor, Angkor Thom (translated as "Big City") was to become a separate city within Angkor, the capital within the capital of the Khmer Empire.

No sooner said than done. Angkor Thom was not just a complex of structures, this place was a reduced model of the universe, as the Khmer saw it. The "big city" is a square protected by a fortress wall and a moat filled with water. This is how the Khmers imagined the world - a piece of land surrounded by water.

Canals were laid around the city, and barai pools were created inside, in which, paradoxically, even women were allowed to bathe.

At least, the Chinese Zhou Daguan, who visited Angkor in the thirteenth century, tells about the collective bathing of the fair sex. On the towers of Angkor Thom and the walls surrounding the big city, you can see the faces of the Buddha. A road leads inside the city, which is “guarded” by sculptures of demons and gods.

There are several interesting objects inside the city at once. First - - state temple Jayavarman VII, it is considered to be the second temple of Angkor after Angkor Wat.

From afar, the temple seems like a simple heap of stones, but when you get closer to it, you realize that these are real pyramids, decorated with Buddha images. Bayon is crowned with 54 towers - it was from such a number of provinces that ancient empire Khmer. In the eastern part of Angkor Thom is the Terrace of the Elephants, which is easily recognizable by the sculptures of elephants and bas-reliefs depicting hunting scenes. According to the generally accepted version, it was here that the emperor sat during solemn ceremonies.

Now, near Bayon, one can constantly observe personalities depicting Shiva, garuda or apsaras. The price for a photo with them is the traditional $5.

TA PROHM

The second temple ensemble, erected by Jayavarman VII, was seen by all those who watched the film "Lara Croft - Tomb Raider", because the picture was shot just on the territory of this complex. The temple is dedicated to the emperor's mother.

During the time of Jayavarman VII, more than 12 thousand people lived in Ta Prohm, inside the temple was decorated with gold and precious stones, and on the territory of the complex there were hospitals, each of which served not only doctors, but also priests with astrologers.

In the photo: trees entwining the temple of Ta Prohm

Today, the giant temple complex is a ruin, and the roofs and walls of the buildings are entwined with tree roots. The sight is beautiful and creepy at the same time. .

In the photo: ruins and trees in Angkor

PREAH KHAN

The name Preah Knah is translated as "sword of glory" or "victory", because that was the name of the sword of the same Jayavarman VII. The temple is dedicated to the emperor's victory over the Chams, as a result of which the Cham country became a province of Cambodia.

Like all the occult buildings of Angkor, Preah Knah is huge, the temple complex, coupled with a hospital and an inn for pilgrims, occupied an area of ​​approximately 56 hectares.

The peculiarity of Preah Khan is that the temple complex was surrounded on all sides by moats, through which water flowed into reservoirs and a reservoir, in the center of which a pyramid was erected.

In addition to the temple-pyramid, local statues (they are preserved in surprisingly good condition) and bas-reliefs deserve attention: sculptures depicting garudas and bas-reliefs with dancing apsaras are found here at every turn.

By the way, according to scientists, it was Preah Khan in ancient times that was the scene of a curious ritual. Celebrations were held here in honor of the Buddha: the Buddha statue was dressed up in luxurious clothes, cooks prepared food specially for the statue, and musicians and dancers entertained the statue with performances. Of course, now no such rituals are performed in Preah Khan, but the temple is not completely abandoned, incense and candles are still lit here.

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Julia Malkova- Julia Malkova - founder of the website project. Former editor-in-chief of the elle.ru Internet project and editor-in-chief of the cosmo.ru website. I talk about traveling for my own pleasure and the pleasure of readers. If you are a representative of hotels, tourism office, but we are not familiar, you can contact me by email: [email protected]

Thousands of people from all over the world travel to the Kingdom of Cambodia to see the unique temple complex of Angkor Wat. We were no exception and visited Angkor with pleasure. The scale of the structures, as well as the fact that it was built as a Lego constructor, is impressive. Today we will briefly tell you what we saw, what we felt and show our photos of Angkor Wat. To explore the temple complex of Angkor, you can take a car, tuk-tuk or bicycle. We chose the second option, hired a tuker for the whole day for $20, on the condition that he would show both the large and small circles.

How much is the entrance to Angkor Wat - $ 20 per person. You can buy a subscription for 3 days ($40) and for a week ($60).

We arrived at the box office around 9 am. There are not many people. They paid twenty. They took a picture of us with a webcam and issued tickets. Tuk-tuk driver and his chariot drive free

To the temple from the ticket office to go no more than 5 minutes along the lake

Historic temple Angkor Wat

The first stop on our way is the main temple of Angkor - Angkor Thom.

Angkor Wat Cambodia


Angkor Temple in Cambodia looks like this


Historic temple Angkor Wat

Before entering, you can look back at the alley and imagine how many centuries ago proud Khmers in national clothes and monks walked along it.

We go into the main building.

Angkor Wat Cambodia photo inside the temple

We overheard one of the guides and learned that these are the pools in which the royals bathed at the entrance to the temple.

Angkor temple complex

Having passed a string of corridors and passages, we finally find ourselves in the heart of this wonderful temple.

This is what Angkor Wat looks like

The spectacle is amazing! By the way, this corner is a good photo point. We need to imprint together. We caught some tourist with a large lens around his neck, believing that he understands photography and will take a good picture. I don't think we were wrong. Tip: If possible, ask someone to take a picture of you with a large camera. More chances to get a good shot than to ask an aunt with a soap dish, photographing everything around her.

It's good that we came to Angkor Wat on our own without a tour. We do not need to rush anywhere, you can sit anywhere for as long as you want. While admiring the temple, it was very funny to watch a Russian couple who came with a guide. He told them something from the story for a couple of minutes, and then uttered the signature excursion phrase: « so, now we quickly take pictures and p-o-b-e-g-a-l-i.

From this point you have a great view.

Too bad you can't climb the stairs. The passage to the third floor is open only on certain days of the lunar calendar.

There are many tourists. International. As usual, Asian faces dominate, but Russians are also not uncommon.

And this comrade was the star of Angkor. He was photographed by tourists of all nationalities

Photo: Angkor Cambodia

Photographers with professional cameras were not seen this time, so they asked to take a picture of a guy passing by, who turned out to be Russian. It turned out well too.

Monkeys run along the road in this place. You can grab something from breakfast at the hotel to feed them.

By the way, I was pleasantly surprised that in such a place there are no merchants who offer to buy food for monkeys from them.

Then we went towards the exit, where our tuk-tuker was waiting for us to take us to other temples. In general, a walk through the territory of the main temple took us about 2 hours.

On the way back we admired the ancient bas-reliefs. Some of them are well preserved.

Finding our tuker was not easy. We agreed that he would be waiting for us at the tuk-tuk stand opposite the exit. We walked around it three times and looked at all the neighboring cafes. Our driver is nowhere to be found. Other tuks drove up to us several times and offered their services. We refused. Thoughts have already crept into my heads, what if this is such a scam on an excursion to the Angkor temple, the meaning of which is that you do not find your driver and go with another, and then the first one comes to your hotel in the evening and asks for money, like, I was standing where agreed, you didn't find me... At some point we met a French couple who also couldn't find the driver. We laughed together and went to look further. Bad thoughts were driven away. And after 20 minutes the driver found us. He said he went to eat. Okay, let's move on!

Angkor Wat in Cambodia is a temple complex, not a separate temple. The city of Angkor occupies a vast territory, all the temples are several kilometers apart from each other. That is why, in addition to tickets, you need to take transport. The excursion will be conducted by any taxi driver (tuk-tuker) in Siem Reap. On foot in one day you can only go through the main temple.

Passing the bridge with the heads of the Buddha and the northern gate, we drove up to another large temple. It is located a couple of kilometers from the Angkor Thom Temple.

The best part is that you can climb everywhere and touch everything. No one shushes you like in a museum.

The faces of the Buddha are depicted on the towers

It would probably be very scary to get lost at night in the maze of corridors and passages.

For $1, you can light an aroma stick and tie a red string around your wrist.

We wandered around the temple and went out into the street.

The bas-reliefs of this temple are predominantly women.

Descending through the side exit

We need to walk to the next temple. He is 5 minutes away. Looking back to admire this temple again

And here is the next one. People walk across the bridge towards it.

Here you can go up to the second and third floors.

If you are afraid of heights, then I do not advise climbing. The stairs are very steep and the height is impressive. Going down will be very scary.

Then we went to the tuk-tuk parking lot. Our driver was found immediately. We bought water right at the parking lot - 2 bottles of 0.5 for $ 1. The price is very affordable

Now we're heading for another jungle temple

Judging by the fact that there are much fewer tourists here, we realized that these are temples of the large circle of Angkor Wat.

In these parts, trees grow right on the walls. An unforgettable sight

And again endless transitions

Further along the way, we saw several more small temples, as well as one of medium size, which we remember because trees also grow in it right on the buildings and gradually destroy them with their huge roots.

From so many mystical ancient ruins, the head was already spinning. Therefore, we looked at the last temples quickly. Still, it is very difficult to master the temples of a large circle in one day.

We returned to the hotel happy, but tired, dirty, dusty and hungry.

Our vehicle looked something like this:

Our expenses for 1 day at Angkor Wat

We spent only $61 on the tour. Inspected the temples of Angkor: from 8.30 am to 17 pm.

• Entrance tickets: $20 x 2 = $40
• Tuk-tuk for the whole day in a large circle: $ 20
• 2 bottles of water: $1

Positive points

• I was very pleasantly surprised that in such a world-famous attraction there are no bred, molested, Bedouins, merchants and beggars. Those who have been to will understand me. At most, at the entrance they may ask if you need a guide.
• There is not a single point of sale in the temples of Angkor Wat. The exception was the most distant temples, where you could see 1-2 merchants with magnets or paintings. But they did not grab anyone by the hand and did not shout to the whole street. You can buy souvenirs, water or something to eat only outside near the tuk-tuk parking lot.
• Prices for water and food are quite low for such a touristic place.
• The walls of the temples are not painted with inscriptions and drawings. Although no one is watching the visitors, the guards are only at the entrance to check tickets.
• It seemed to me that Angkor Wat is one of those places that has not yet been spoiled by tourists. Or maybe the contingent of vacationers in Cambodia is a little different than we are used to.

How to get to Angkor Wat

Angkor is a 5 minute drive from the city. To visit Angkor, you need to hire a taxi driver. In the city, taxis and tuk-tuks to Angkor are offered at every step, on the streets you can find various travel agencies with signs in the windows “excursion to Angkor Wat”. It is most reliable to order a tuk-tuk at the reception of your hotel.

Hotels in Siem Reap

• Tropical Breeze Guesthouse

  Where is the temple of Angkor Wat

  Angkor Wat is located in Siem Reap, Cambodia. In the city itself, to visit Angkor, you need to hire a taxi driver or take a tour. Since the temple complex is located outside the city. You can also take a bike, but in the heat, riding long distances will not be much fun. You can come to Siem Reap both by land, for example, by bus from Bangkok or Phnom Penh, or by plane. Siem Reap has an airport.

  Angkor Wat on the map

Angkor Wat has been added to the List of Wonders of the World

Angkor Wat is unparalleled in beauty and state of preservation. Its grandeur and magnificence surpass those of the Pharaohs, its impression is stronger than that of the Pyramids, and its artistic expressiveness can only be compared with the Taj Mahal. Angkor Wat is located 6 km (4 miles) north of Siem Reap, south of Angkor Thom. Angkor Wat can only be entered and exited through the western gate.

"You can find many photos and videos about Angkor Wat, but perhaps the best of all virtual is the panorama of Angkor Wat, made by airpano.ru"

angkor wat was built in the first half of the 12th century during the reign of King Suryavarman II in honor of the Hindu god Vishnu. The construction of the temple lasted about 30 years.

History of Angkor Wat

Angkor Wat is the largest and best preserved object of the Angkor group. The perfection of its structure, balance, proportions, relief and sculpture make it one of the greatest architectural monuments in the world.

"Wat" means "temple" in Khmer. Probably this word was added to the word "Angkor" when it was occupied by Theravada followers in the 16th century. After 1432, when the city of Phnom Penh became the capital of the kingdom, Buddhist monks became responsible for Angkor Wat.

Angkor Wat was built for the burial of King Suryavarman II in it. Drawing a parallel between the setting sun and death, the temple faces west. Also in favor of this theory are the bas-reliefs, arranged from left to right in accordance with the Hindu funeral ritual.

Architectural plan of Angor Wat

When walking along Angkor Wat itself, it is very difficult to determine its architectural plan due to the huge size of the temple complex. Such complexity and beauty both attract and distract attention. From afar, Angkor Wat looks like a colossal stone massif. accessed by a long paved road.

The height of Angkor Wat from the ground to the top of the central tower is more than it might seem: 65 meters. The temple consists of three triangular or square levels (1-3). Each subsequent one is smaller and higher than the previous one.

The first and second levels are bordered by covered galleries with columns. The third level is supported by five towers - four in the corners and one in the middle. These towers are the most expressive architectural element Angkor Wat. Sometimes this form of arrangement is called quinkans. The levels rising one above the other give the towers a conical shape.

Symbolism

Angkor Wat is a miniature stone replica of the universe. and is a terrestrial model of a space device. The central tower rises in the center of the temple, symbolizing the mythical Mount Meru, located in the center of the universe. The five towers correspond to the peaks of Mount Meru. The outer wall symbolizes the mountains at the end of the world, and the moat surrounding the temple complex symbolizes the oceans.

Location of Angor Wat

Although Anggor Wat is the most photographed Khmer architectural monument photos cannot convey all its greatness. Frank Vincent wrote about this 100 years ago: “The sight of this miracle makes an indelible impression: beauty, romance, grandeur - all this must be understood and appreciated. It is impossible to look at this temple without awe, without the feeling that you soared into heaven. Probably the most impressive building in the world."

Angkor Wat covers a rectangular area of ​​208 hectares (500 acres). The territory of the temple complex is fenced with a laterite wall. The complex is surrounded by a moat, which can be crossed by a long paved sandstone road (250 m (820 ft) long, 12 m (39 ft) wide). The road serves as the main entrance to the complex. The ditch is 200 m (656 ft) wide, with a 5.5 km (3.4 mi) perimeter.

The western entrance begins with a staircase leading to a cross-shaped sandstone terrace at the base of a long paved road. On both sides of the terrace, huge stone lions sit guarding the temple. Ahead you can see the end of the paved road and the gate with three towers of various heights. These towers at the entrance partially block the view of the five towers in the central area of ​​the temple. A long passage with square columns and a curved roof extends along the moat from left to right from the tower located at the entrance. This is the magnificent façade of Angkor Wat and an example of classical Khmer architecture.

Almost 70 years ago, after visiting the terrace of Angkor Wat, Helen Churchill Kandy wrote: " Any architect would have been delighted with the harmony of the façade - a continuous row of columns leading from the far corners to the central entrance, where three towers with ruined tops are located.". Initially, the facade was another row of columns with a roof. Round holes in the columns testify to this.

"Before walking down the paved road, turn right, go down a couple of terrace steps and walk a couple of meters along the path. This way you can enjoy the view of all five towers of Angkor Wat. Return to the center of the terrace and walk along the main paved road towards the main part of the temple. The left side of the paved road is made of older sandstone than the right side, which was restored by the French."

In the 20s of the XX century, when Casey walked along this paved road, he noticed one feature of its structure. The slabs it consisted of were irregularly shaped, which meant they had to be chiseled to fit together. In the midday light, the road looks like a long strip of moiré. On the left side of the road, almost reaching its middle, there are two sandstone feet. They belong to one of the statues at the entrance to Angkor Thom and were brought to Angkor Wat in this century when the paved road was being repaired.

The tops of three sections of this tower - one in the center and two on the sides - have collapsed. The approaches at either end of the gallery may have served as a passageway for elephants, horses and wagons, since they are located on the lowest level.

When Helen Churchill Candy saw these passages in 1920, she noted that the idea of ​​building a passageway for elephants was very unusual. The statue of standing Vishnu (with eight arms) is to the right of the tower at the entrance. On the left, traces of the original color are visible on the ceiling of the tower. Continue west along the second path (350 m (1148 ft) long, 9 m (30 ft) wide).

On both sides there is a low balustrade resembling the body of a snake. The balustrade is supported by small columns. If you look to the west, you can see the famous panorama of Angkor Wat depicted on the Cambodian flag. Standing at this point, I want to take a picture of five wonderful domes - friends of the sky, sisters of the clouds? And understand whether you are in the real world or in a fictional fantasy. Six pairs of solemn staircases with platforms on both sides of the road lead to the courtyard.

The staircase is flanked by a continuing snake-shaped balustrade. Such a structure is sometimes referred to as a landing platform. At the end of the balustrade, a snake rushes to the sky at right angles and gracefully spreads its nine heads in the shape of a fan. In the courtyard, just beyond the middle of the paved road, are two buildings that house the library. These "precious caskets of Khmer art" are perfectly shaped.

Big central region, columns and steps are arranged in the form of a cross. For strength, some columns were replaced with cement ones. The original column is located in front of the left building of the library. There are two reservoirs in front of the library buildings (length - 65 m (213 ft), width - 50 m (164 ft)). The pond on the left is filled with water, while the second is usually empty.

"After passing the library, but before reaching the pools, turn left and follow the road for about 40 m (131 ft) to a large tree. From this point you have an excellent view of the five towers of Angkor Wat, especially at sunset. The path leads to a cruciform terrace, known as the "Terrace of Terror" This terrace is located directly in front of main tower at the entrance to Angkor Wat. "

The terrace is characterized by supporting columns and carved designs at its base. On three sides of the terrace there are stairs, on both sides of which sit lions. Ritual dances were held here. It is possible that it was from this point that the king watched the processions and received foreign guests. In the 1920s, Casey noted: “It is impossible not to feel that just a few hours ago this place was pulsing with life. Torches burned over the altars. Priests whispered ritual prayers. Dancing girls fluttered up the stairs ... It was only an hour or two ago, no more …".

Opens from the terrace beautiful view to the gallery of the first level, which is called the "Gallery of Bas-reliefs" (215 x 187m (705x614 feet)). The outer side, which is closer to the visitors, is a row of 60 columns. The inner side is a continuous wall decorated with bas-reliefs.

"At this point, you can either continue straight ahead towards the central towers, or turn right to view the Gallery of Bas-reliefs. The cruciform galleries are the link between the first and second levels. This unique architectural design consists of two covered galleries with square columns in the form of a cross "The courtyard is divided into four equal parts and decorated with ponds and stairs. Several decorative elements in these galleries are windows with balustrades, rosettes on the vaults, an apsara border under the cornices and ascetics at the base of the columns."

"Some of the columns in the galleries of this courtyard have inscriptions in Khmer and Sanskrit. On both sides of the courtyard there are two libraries that are inferior in size to the libraries near the entrance to the complex. The right library - the 1000 Buddha Gallery - once contained many images relating to to the period of decline of Angkor Wat. Only a few such images have survived to this day. The left library - the Hall of Echo - got its name due to its unusual acoustics. "

"To hear the echo, you need to go to the end of the gallery, stand in the left corner with your back to the wall, hit yourself on the chest and listen carefully. If you want to visit the library, go through the door at the end of the gallery. This library opens good view to the upper level of Angkor Wat."

"Go back to the center of the cruciform galleries and continue towards the central towers. You have to climb stairs. The outer wall of the second level gallery - the one closest to the visitors (100 x 115 m, 328 x 377 ft) - is solid and undecorated. Perhaps this was done in order to create a suitable environment for the meditations of the priests and the king."

The severity of the outer wall of the gallery of the second level is compensated by its interior decoration. The walls of the gallery are decorated with over 1500 apsaras (celestial dancers). These beautiful graceful creatures delight visitors.

When you first enter the courtyard, such a multitude of dancing female figures may seem monotonous. But if you come closer and look closely, you can see that they are all different and differ in hairstyles, attire and jewelry. These ethereal inhabitants of heaven are depicted in Angkor Wat in twos or threes.

In the 17th century, the Cambodian poet Pang wrote of the Apsaras: " Millions of graceful creatures fill you with such emotions that your eyes do not get tired, your soul is renewed, and your heart is saturated! They were not carved by human hands! They were created by the gods - living, beautiful women!"On the third level of Angkor Wat, only high priests and the king were allowed. On the third level there are no covered galleries, like on the other two, but this level is the basis for five central towers, one of which is the most sacred image of the temple.

The height of the square base (length - 60 m) of the upper level is 13 m and rises 40 m above the second level. In the center of each side there are twelve stairs with 40 steps each. At the corners there are two more stairs with an angle of inclination of 70°, providing access to this level.

The third level is a space in the shape of a cross and is characterized by covered galleries and four paved courtyards. At the top of each staircase are a tower and columns. The tower at the entrance is connected to the central structure by corridors supported on both sides by double rows of columns. There are four towers in the corners of the upper level. Steps simultaneously connect and separate different parts of the structure. The upper level is surrounded by a narrow covered gallery with a double row of columns, and on the outside there are windows and balustrades. The central sanctuary rises 42 m above the upper level. The height of the largest of the five towers is equal to the height of Notre Dame Cathedral in Paris. The central sanctuary houses the sacred image of the temple. Initially, there were four passages facing the four cardinal directions, however, they were closed some time after the sacking of Ankhgor Wat in the middle of the 15th century. Almost 500 years later, French archaeologists discovered a vertical depression in the center of the upper level at a depth of 27 m, which contained many gold items. From the top of the temple you can finally see the entire architectural plan of Angkor Wat. A view of stunning beauty opens up, confirming the ingenious ability of Khmer architecture to create harmonious proportions.

"Walk around the perimeter of the upper level outer gallery to enjoy the view of the surrounding countryside, the paved road to the west and the central group of towers. The gallery is not high enough to provide a full view of the surrounding area. But you can still see enough to realize what It took courage for the architects to erect this temple complex.You will be able to see the northwestern part of the moat up to the towering lotus-shaped peak that belongs to the central shrine.From this point, Angkor Wat seems so vast that it is difficult to realize that such a grandiose structure was erected by people ."

Gallery of bas-reliefs

"They attract attention with their beauty and keep it with their unusualness.", Helen Churchill wrote Kandy in bas-reliefs in 1920. The gallery of bas-reliefs encircling the first level of Angkor Wat is 1200 m 2 of images carved from sandstone. The bas-reliefs cover most of the inner wall from all four sides of the galleries. Their height is 2 m.

The details, the quality of composition and execution give them the right to be among the greatest examples of world art. The columns located along the outer wall of the gallery create an interesting play of light and shadow on the relief. The result is a textured wallpaper effect that looks more like the work of painters than sculptors. The bas-reliefs are incredibly richly decorated - a creation of power, calmness, imagination and fantasy, and giving the impression of "the highest dignity", as one visitor wrote 50 years ago.

The bas-reliefs are divided into 8 parts - two on each wall of the square gallery. Each part reflects a specific theme. Moreover, in the corners of the Eastern Gallery there are two pavilions, which also depict various themes.

Panels with bas-reliefs are arranged horizontally and usually consist of two or three parts. In some places, the edges of the panels are also decorated. The themes for the bas-reliefs were taken from two main sources - the Indian epic and sacred books and military items of the Angkor period. Some scholars suggest that the location of the bas-relief depended on the theme reflected in it. For example, the bas-reliefs on the east and west walls depict themes associated with sunrise and sunset. The word "ba" means "low" or "shallow" and means the degree of relief projection. The method of creating reliefs at Angkor Wat was that the craftsmen cut out the background, thus leaving the image itself in the relief. The surface of some reliefs seems to be polished.

This can be explained by two theories. The presence and location of polished areas in important parts of the relief suggests that this was the work of visitors who constantly touched the surface. Traces of gilding and paint, in particular black and red, are also visible on some reliefs. This may be the remains of a primer or a fixing agent. Some of the bas-reliefs depict the most common objects and phenomena. The river is depicted as two parallel vertical lines, between which a fish swims. As in Egyptian art, the rank of a person is determined by the size of his image: the higher the rank, the larger the size. In the battle scenes, a broken handle on the leader's umbrella signifies defeat. The temporal remoteness of the scene is determined by the number of planks placed one above the other: the higher such a "wall", the more ancient the depicted event. Figures with legs apart and bent knees means being in flight.

Visit to the Bas-relief Gallery

Those who want to stay longer in this wonderful Bas-Relief Gallery are sure to discover something new, because Angkor Wat offers visitors many pleasant surprises.

"Remember that the Angkor Wat bas-reliefs should be viewed from left to right. Enter with western entrance, turn right and enter the gallery, and then continue counterclockwise. If you start your tour from another point in the gallery, then make sure that the temple remains on your left side. If your time in Angkor Wat is limited, we advise you to see the following bas-reliefs."

This scene is the main theme described in the ancient Indian epic Mahabharata. The scene depicts the last battle in Kurukshetra - one of the Indian provinces - between cousins ​​​​who were at enmity with each other. The Kaurava and Pandava armies approach each other, heading towards the center of the panel. The belonging of warriors to a particular clan can be determined by their headdresses. The scene begins with the infantry entering the battle, while the musicians play a rhythmic melody. This bas-relief depicts hand-to-hand combat where many soldiers died.

Senior officers and generals, depicted on a large scale, watch the battle from chariots or mounted on elephants and horses. The tension of the scene gradually increases and culminates in hand-to-hand combat. Bisma (pictured at the beginning of the panel), one of the heroes of the Mahabharata and the leader of the Kauravas, was hit by an arrow and is now dying, surrounded by his loyal warriors. Arjuna (a man with a shield depicting the face of the demon Rahu) shoots an arrow at his half-brother Karna and kills him. After death, Krishna (with four arms) becomes the driver on Arjuna's chariot.

"Currently preparing to publish photos of the galleries."

Corner Pavilion (Southwest)

East

South

North

South (historical) gallery - King Suryavarman II's army

This gallery depicts a magnificent triumphal procession of warriors returning from a battle between the Khmer and their enemies. The relief depicts the combat methods used, mostly hand-to-hand combat, since in those days people still knew nothing about technology and firearms.

In the background, trees and animals are incredibly believable and naturalistic. The central figure of this gallery is Emperor Suryavarman II, on whose orders the temple complex of Angkor Wat was built. Suryavarman II is depicted twice in the gallery. He is signed with his posthumous name, which suggests that the inscription was made after his death. The triangular holes randomly carved into the gallery may have contained valuable items stored at Angkor Wat. On the upper tier, the emperor, on whose body gilding is visible, holds a meeting on the top of a mountain surrounded by forest.

The whole army comes together for inspection, and the commanders, mounted on elephants, unite their troops, who begin to march towards the enemy. The rank of the commander can be determined by the inscription next to his image. Emperor Suryavarman II sits astride an elephant (a conical headdress, a sword over his shoulder). He is surrounded by servants holding 15 umbrellas. Vishnu is seated on Garuda, who sits on a flagpole near the king's elephant. Standard-bearers, musicians and jesters take part in the lively and noisy procession of the Sacred Fire. Brahmins sing to the accompaniment of cymbals. Royal offerings are carried in palanquins.

Toward the end of the panel: Troops of Thai warriors (in frilled floral skirts, braided hair, feathered headdresses, short mustaches) join the procession, led by an elephant-mounted commander. It is likely that the Thai troops were mercenaries from Louwo Province (now Lopburi Province) who bolstered the Khmer army. Khmer warriors wear helmets decorated with horns of various animals (deer, horses). Some of the shields depict monsters.

Pit court. Heaven and hell.

On three tiers, the judgment of humanity carried out by Yama is depicted, and on the other two tiers, heaven and hell. Judging by the inscriptions, 37 heavens are depicted here, where you can wander around beautiful palaces, and 32 hells with scenes of punishment and suffering. Heaven and hell are separated from each other by curtains and apsaras. At the bottom of the lower tier, a row of Garudas is depicted. The roof of the gallery was destroyed by lightning in 1947, but then the ceiling was restored by the efforts of the French. The riders depicted at the beginning of the panel show traces of gilding. The bottom of the panel was severely damaged and the cracks were sealed with cement.

Lower tier: Chief Judge Yama (many-armed, wields a staff, and rides a buffalo) points out to his assistants the upper road, representing Heaven, and the lower road, representing Hell. The spirits of dead people await his verdict. Yama's assistants push the villains into the door leading to Hell, where they bear various punishments. For example, those people who were constantly handed over during their lifetime are sawn in half, and the bones of criminals are broken. Some of the punished are wearing iron shackles, while others have nails stuck in their heads. Upper tier: Garudas and apsaras support the heavenly palace floating in the air.

Eastern Gallery - Whipping the Milky Sea

This is the most famous bas-relief of Angkor Wat, based on the ancient Indian epic "Bhagavata Purana". In this scene, angels and demons are churning the Sea of ​​Milk to obtain amrita, the elixir of life. They want to return the lost treasures - the source of immortality, the goddess of wealth Lakshmi, milk white elephant Indra and the beauty nymph. These objects symbolize well-being and prosperity. This event takes place during the second advent of Vishnu, when he returned in the form of a turtle.

The stage occupies three tiers. In the lower tier, various sea animals are presented - both real and mythical. The lower tier is bordered by a snake. On one side of the middle tier there is a row of 92 demons (round bulging eyes, helmets with crests), and on the other side a row of 88 gods (almond-shaped eyes, conical headdresses). Demons and gods churn the sea with the body of the serpent Vasuki. They are assisted by Hanuman, the monkey god. Vishnu in the guise of a tortoise holds the Mandara mountain on his shell, around which the whipping takes place. Vishnu is at the bottom of the Sea. The demons hold the snake by the head, and the gods by the tail. Rhythmically rotating the long body of the serpent, they churn the sea with it.

Gods and demons obey the three gods (their images are larger). Indra stands over Vishnu, and on the right, the ally of the gods Hanuman tickles the snake Vasuki. Upper tier: Various female spirits appear during the churning of the sea. In this scene, Vishnu is again depicted, but already in the form of a man. He controls the churning of the sea, which, according to legend, lasted over a thousand years.

Other creatures are also depicted here - for example, the three-headed elephant of Indra, apsaras and the goddess of beauty Lakshmi. On the waves of the sea, a deadly poison is visible, which was vomited by the serpent Vasuki. Fearing that the poison could destroy the gods and demons, Brahma asks Shiva to drink the poison, which will leave an unhealed mark in his throat. Shiva obeys and as a result produces amrita. The demons rush in to intercept the elixir. Vishnu rushes to the rescue, taking the form of the charming beauty Maya. Vishnu manages to save the precious liquid.

Inscription

In the middle of the East Gallery there is an interesting inscription dating back to the beginning of the 18th century - the time when Angkor Wat was a Buddhist monastery. The inscription tells of a governor of one of the provinces who built a small tomb to store the bones of his wife and children. The tomb is in poor condition, but it is clearly visible. It is located right in front of the inscription in the gallery.

Victory of Vishnu over Demons.

The bas-reliefs in the East Gallery and in the southern part of the North Gallery must have been completed later, in the 15th or 16th century. This is evidenced by a certain stiffness, ceremony in the depiction of figures and a low level of skill. The demon army is heading towards the center of the panel. In the center is a four-armed Vishnu seated on Garuda.

Then comes the battle scene. Vishnu strikes his enemies advancing from all sides, throwing their bodies away from him. Demon leaders (mounted on animals or riding in chariots pulled by monsters) are surrounded by warriors. They are joined by another group of warriors (with bows and arrows) led by their leaders, who ride chariots or sit astride huge peacocks.

Krishna's victory over the demon king Bana

At the beginning of the panel, Vishnu, in the form of Krishna, is seated on Garuda. Agni, the many-armed god of fire, sits astride a rhinoceros behind Vishnu. This scene has been depicted several times. The wall surrounding the city is on fire, which prevents Krishna and his army of gods from entering the city. This scene with Krishnu is also repeated several times on the panel. Garuda extinguishes the fire with water from the sacred river Ganges. The many-armed demon Bana (riding a rhinoceros) is approaching the army of the gods from the other side. Right panel area: Krishna (1000 heads, arms crossed over chest) kneels before Shiva, who is seated on a throne on Mount Kailash with his wife Parvati and son Ganesa (with the head of an elephant). They ask Shiva to have mercy on Banu.

Battle between gods and demons

The 21 gods of the Brahman pantheon walk in procession, carrying their classical attributes and sitting on their traditional animals. Scenes of opposition of one god to one demon are depicted. In the background is a battle between the armies on the side of the gods and on the side of the demons. The god of wealth Kubera (with a bow and arrows) appears astride a yak, the god of war Skanda (many-headed and many-armed) - on a peacock, Indra? on an elephant, four-armed Vishnu on Garuda. The god of death and justice (with a sword and shield) Yama stands in a chariot drawn by horses. Varian, the water god, harnessed and saddled a five-headed serpent.

Corner Pavilion (Northwest)

North

West

South

East

Western Gallery - Lanka Battle

This scene from the Ramayana is a long and fierce battle between Rama and the demon king Ravana (10 heads and 20 arms) depicted in the center of the gallery. This is one of the most impressive bas-reliefs of Angkor Wat. The battle taking place in Lanka (the island of Sri Lanka) ends with the defeat of Ravana, who kidnapped the beautiful wife of Rama Sita. The central figures are warrior monkeys fighting on the side of Rama.

The cruelty of war is compared with the grace and agility of monkeys. Near center: Rama stands on Sugriva's shoulders under a hail of arrows; near Rama are his brother Lakshmana and an old demon. Nearby, the demon king Ravana (10 heads and 20 arms) rides in a chariot drawn by mythical lions.

Between them is depicted Nala leaning on the heads of two lions. Nala is the monkey who built the Rama bridge to Lanka. Nala tosses the body of the warrior he has defeated over her shoulder. The Monkey Prince pulls an elephant tusk from his three-pronged headdress and hurls the tusk and the demon to the ground.